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Being kind to others is radically important to me. It makes my life better, and I am quite certain that, the more everyone is kind to each other, the better our world will be. That doesn't mean I'm in favor of letting people walk all over me, or of not pushing back against deeply evil policies and actions. And I try not to police other people's anger and activist choices.

I'm a member of a FaceBook group of almost 3K alums from New College of Florida (which is a lot, because New College has never had more than 700 students at a time, and often had closer to 400). Since the conservative activist takeover of the governing board, the presidency, and, as far as they can manage it, the curriculum*, this Facebook group has been considerably more active, and there's a lot of anger and angst. Very reasonably. I'm angry, too.

But recently, someone posted news of a coach leaving, and most people, including the original poster of the news, were mean about it. One friend of mine pushed back on this unkindness, and was absolutely overwhelmed by an avalanche of meanness directly at him.

A little bit of background: while, I was there, New College had sports only for fun: no organized intercollegiate sports of any kind. A friend of mine taught some swimming lessons, a fencer moved into the neighborhood and tried to teach some fencing classes, we had a long term Aikido club, a bunch of people played ultimate, there was a lot of capoeira, and we had an active sail club, complete with boats.

When governor DeSantis replaced the entire governing board with conservative activists, they hired a politician and conservative flunky, Richard Corcoran, to be the president of New College. Corcoran went about trying to bring in conservative students by creating sports programs. He hired a bunch of Christian coaches, and enrolled a lot of athletes, without telling them that New College didn't have any sports fields, or a sports medicine concentration, or any academics who knew anything about sports at all.

By the time I was a student, New College's official mascot was the empty set. The history behind that was that people had written [ ] where the macrost was supposed to be, because they hadn't come up with one yet. But, over the years, the students decided they liked having the empty set as a mascot. I certainly thought it was charming. Corcoran was not a fan of the empty set as an actual mascot for actual sports teams, so New College is now the Mighty Banyans. Or is it the Fighting Banyans?

Anyway, there was a news article about one of the New College sports coaches getting a job at a Christian high school as the athletic director. An alum posted the article with the words "And the rats begin leaving...."

I thought that was insensitive and rude, but it wasn't hugely important to me. However, a fellow alum, who I went to New College with, was fairly upset by the rudeness, and replied. There was quite a lot of discussion, and the vast majority of it was people being mean to my friend for somehow being a Christian who always thinks he's being persecuted, and other really wild speculation. My friend was just asking people to be nice, and to use evidence of wrongdoing before saying that people are doing wrong. All of that has now been deleted, which is fine, actually, because for the most part people weren't addressing real issues, they were just being mean.

Also this week, Pope Francis died. I do not care very much about Christianity in general or Catholicism in particular, but of course there's been a lot of reporting on Pope Francis's life and papacy. Multiple commentators seem to agree that Francis was all about meeting the human in front of you as they are. He came from a pastoral instead of clerical perspective: he wasn't an academic or a leader, first, he was a pastor helping humans, with compassion and kindness.

All that stuff a couple of years ago about giving gay Catholics private blessings inside your office, while continuing to disallow official gay blessings or ceremonies was very consistent with Francis's perspective. He wasn't making large changes to the church's policy or position, but he thought the most important thing in Catholicism was treating every human as divinely created.

When the subject of forgiveness comes up, my position is always that you don't have to forgive anyone for anything they did to you, but all humans, even the most evil, deserve to be treated kindly when at all possible. I saw a video from a hospice nurse, who was working with dying people on compassionate release from prison. The people to whom they did bad things do not have to forgive them, but having a compassionate nurse there at the end of their life is important and good.

So, yes, I think kindness is extremely important. I will try not to police your anger or your activism or your opinions, but I do think that the way to a better future is radical care for each other.

*New College didn't even have a curriculum when I went there: it was very important to a lot of fellow students that they didn't have to waste any time with meaningless, irrelevant core curriculum classes. In order to get a degree you had to convince professors in your field that you'd taken the right classes, and were sufficiently well-rounded. Different concentrations did have prerequisites and core requirements, but nobody had to take a language to get a math degree, for example. When I was there, the central academic idea and motto was something along the lines of "In the final analysis, the student is responsible for their own education".
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Everything Is Tuberculosis: The History and Persistence of our Deadliest Infection, by John Green, 2025

I first heard about this book before it was finished, because I follow dress historian Nicole Rudolph on YouTube, and Nicole did a react video to a video by John Green about consumption (tuberculosis) fashion in the 1800s. And John Green watched Nicole (and Abby Cox’s) videos about this, and talked to them, and even visited Nicole, and edited this section of his book, and mentioned both of them in his book. I think because it was a late edit, this section of the book is actually the least well written. But it’s a short section, I strongly suspect that it is more accurate due to the edit, and it’s not terribly written: just not as sparkling and coherent as the rest of the book.

Which is, to be clear, overall very sparkling and coherent. It’s also quite short, and easy to read. Reading it now, in March of 2025, after the Trump administration has cut (without input from the Congress, which designated money for it, and has the constitutional authority over the budget) a lot of foreign aid, including a lot of foreign aid to fight tuberculosis (and AIDs), is fairly difficult. But, of course, the Trump administration makes everything difficult, so that’s not really about this book. As I was reading it the first time, I was hoping that this short, clear, sensible book could be a good way to convince the convincible Trump voters. But, as I started reading it for a second time, I noticed that the very first page mentions, as a casual aside, climate change due to the burning of fossil fuels. To me, John Green feels like a centrist, because he is a Christian (and I know leftist Christians exist, but I don’t know many of them), but, upon further reflection, this is a book for liberals and leftists, not a book to convince the right wing. The right wing Christians who are, for example, dismissing empathy as evil or immoral, will not be convinced by this book, which is all about empathy.

It’s also a book written by a person who was originally a fiction author, and it does embrace a kind of suspense, which surprised me somewhat. In Chapter 1 (which is the second chapter, because the book starts with an introduction), Greene mentions Henry, a tuberculosis patient John met in Sierra Leone. John includes a picture of Henry, talks quite a lot about him, and does not disclose his prognosis. It’s a choice I don’t know if I agree with: for example, I don’t feel it’s ethical to tell people to watch the documentary The Aplinist without telling people that the main character, Marc-André Leclerc, dies. But, with Everything is Tuberculosis, if you’d like to know the fate of Henry, you can simply flip to the end of the book and find out. Since this is non-fiction, many people do die of tuberculosis in this narrative, including Eleanor Roosevelt, the assassins of Archduke Franz Ferdinand, John Green’s own great uncle, and two of James Watt’s children, among many others. Because, as the subtitle says, tuberculosis is the infection that has probably killed more humans than any other disease, over the course of deep human history.

Unlike the movie The Aplinist, I want to share this book with as many people as possible. I don’t think I really know anyone far enough right to dismiss a book that mentions climate change on the first page, just because of political reasons, and I really do think that this book can (help to) change the world. This book aims to convince people that we really can make the world a better place. Green talks about vicious cycles, which definitely occur in the progression of active tuberculosis. But Green also talks about virtuous cycles, which do occur in the successful treatment of TB; people get stronger, and get their appetite back, which means they can get even stronger, which helps their body fight TB. Green argues that we must be optimistic enough to reach for the virtuous cycles in society. Right now, of course, is a very dark moment for virtuous cycles in worldwide health. But the future can be different than the present, and the cruel and essentially inefficient, insufficient Trump administration’s policies could lead to a broad backlash that makes the whole world better for a long time. This isn’t, of course, inevitable; this really could be the beginning of much increased worldwide suffering and death.

Green’s book provides optimism and a path forward, though. So while it’s hard to read in this dark time, it’s also very hopeful to read. And, unlike Princen’s The Logic of Sufficiency, it’s an easy read that just about anyone can easily finish. Which is why I’m so widely recommending it.

I realized while reading this that it is in one my favorite genres: non-fiction with footnotes. Of course, I do enjoy other genres, and I personally prefer books with both asides in footnotes and sources in foot or end notes to books, like this one, with just asides in footnotes, and no page by page reference or sources resource. Green does mention many of his sources, in the “Further Reading” chapter at the end of the book. And I accept that Green is probably making the correct choice to make this book more readable by not having any non-readable sections, like dense lists of sources.

Another surprise of this book is that it has quite a bit of disability activism in it. It is written by a privileged author whose mental health diagnoses are well controlled by drugs, but he has clearly read, and taken on board, a lot of disability activism by TB survivors.

So, yes, I think you, yes you, should read this book. And if you live in Chicago, I’m happy to lend you my copy!

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